**
In a poignant appeal, descendants of Zimbabwean freedom fighters have urged the Natural History Museum in London and the University of Cambridge to assist in locating the remains of their ancestors, believed to have been taken during the colonial era. These families are particularly focused on the looted skulls of resistance leaders from the First Chimurenga uprising against British colonial rule in the late 1890s.
A Call for Repatriation
The descendants, representing the legacy of those who bravely opposed British colonial forces, have formally requested that the institutions collaborate in the search for six specific ancestral remains. They have offered to provide DNA samples to aid in this critical investigation. The struggle for these remains is not merely about physical restitution; it embodies a deeper quest for justice and recognition of the historical injustices suffered by their forebears.
In 2022, both institutions stated that they had not identified any remains linked to the first chimurenga heroes in their collections, a declaration that has left many descendants and Zimbabwean officials disheartened. In letters sent this month, the descendants expressed that the only way to address the questions surrounding the remains’ authenticity is through the establishment of a joint taskforce composed of experts from both Zimbabwe and the UK.
Historical Context of the First Chimurenga
Among those leading the call is Cogen Simbayi Gwasira, a descendant of Chief Chingaira Makoni, a notable figure who resisted land seizures by British settlers. Chief Makoni was executed by firing squad and subsequently beheaded, his skull among those believed to have been taken to England. Gwasira articulated the deep emotional and spiritual toll that the absence of these remains has inflicted upon his community.

“This is not just about the past,” the descendants stated in their letters. “It is about whether institutions today are willing to confront colonial violence honestly and repair its enduring harms. Until the remains of our ancestors are accounted for and returned, the suffering continues.”
The echoes of history resonate strongly in Zimbabwe, where ancestral spirits play a vital role in cultural and spiritual practices. The theft of these remains is viewed as a continuation of colonial subjugation, hindering the community’s access to their spiritual heritage.
Institutional Responses and Calls for Action
A decade ago, former Zimbabwean President Robert Mugabe called for the return of these ancestral remains. In November 2022, the Natural History Museum’s trustees formally agreed to repatriate all human remains from Zimbabwe. However, a recent letter from the all-party parliamentary group for Afrikan reparations indicated that little progress has been made since that commitment was made.
Experts, including Dr Rudo Sithole, have voiced concerns regarding the adequacy of research conducted by both the museum and the university. They argue that without thorough investigation, it is impossible to ascertain whether any of the remains indeed belong to the first chimurenga heroes.
In contrast, a spokesperson for the Natural History Museum reassured that they are committed to repatriating the remains, though they await guidance from the Zimbabwean government on the next steps. Similarly, the University of Cambridge has communicated with the descendants, expressing their acknowledgment of the deep grief these families carry.
A Broader European Context
The plight of Zimbabwean descendants reflects a broader conversation on the repatriation of cultural artefacts and human remains held in European institutions. Countries like France and Germany have taken strides towards addressing these historical grievances by funding research into the provenance of human remains taken from former colonies.

As the UK continues to face scrutiny over its colonial past, the calls from Zimbabwean families serve as a reminder of the urgent need for transparency and accountability in museums and universities. The dialogue surrounding the return of ancestral remains is not merely an act of restitution; it represents a step toward healing historical wounds and fostering genuine reconciliation.
Why it Matters
The demand for the return of ancestral remains from UK institutions is a significant chapter in the ongoing discourse about colonial legacy and reparative justice. It highlights the enduring impact of colonialism on the descendants of those who suffered under its weight. By advocating for the return of their ancestors’ remains, these families are not only seeking closure but also calling for a deeper reckoning with history that acknowledges the profound injustices of the past. The outcome of this appeal could set a powerful precedent for similar movements across the globe, emphasising the importance of cultural heritage and the right to honour one’s forebears.